Burnout Doesn't Have to Burn Us Out
Burnout is an epidemic in service-oriented professions. A medical doctor shares helpful ways he's worked through burnout that have led to spiritual renewal.
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Burnout among healthcare professionals is not just a buzzword; it’s a crisis. According to the 2024 Medscape survey, 49% of physicians report experiencing burnout, with emergency physicians and OB-GYNs at particularly high risk, reporting rates of 63% and 53%, respectively. Burnout is characterized by three main elements: depersonalization, emotional exhaustion, and a reduced sense of personal accomplishment. These statistics reflect a significant and growing problem, exacerbated by the COVID-19 pandemic, increased patient loads, and administrative pressures.
Burnout is an epidemic in healthcare workers as the data show, but unfortunately, anyone in a service profession in which their need to portray a positive attitude is tied to their job performance is at risk. This includes pastors, teachers, stay-at-home parents, and countless others in service-oriented roles.
In my journey as a physician through the COVID-19 pandemic and its aftermath, I found many commonly proposed solutions to burnout unsatisfying. Recommendations like deep breathing, yoga, and outdoor walks have a wonderful basis in our neurobiology, but for me they felt like superficial fixes for deeper issues. In this piece, I unpack some ideas from John Mark Comer and Dallas Willard that I have found helpful to contextualize burnout.
Burned Clean Not Out
John Mark Comer recently posed a thought-provoking question: Rather than burn you out, what if what God is doing through your vocation is meant to burn you clean? This perspective invites us to look beyond mere lifestyle adjustments and consider a deeper, spiritual approach to resilience and vocation.
For many, Dallas Willard has also been a faithful guide to developing a deeper spiritual life. Dallas Willard (1935-2013) was a philosopher and theologian at the University of Southern California who became an influential figure through his speaking, writing, and mentoring. His teachings emphasize living a life permeated by love and sustained by spiritual disciplines, offering a pathway out of burnout for healthcare professionals. I unpack some of his ideas below and contextualize them within the context of service-oriented burnout.
- Depersonalization and the Call to Love. Depersonalization in medicine happens when we start seeing patients as cases rather than people. Willard’s concept of being “permeated with love” suggests that our actions should flow naturally from who we are in Christ. Medicine asks us to love strangers repeatedly. Viewing each patient as a person made in God’s image can help us reclaim the personal connection that burnout often erodes. For Willard, the goal would not be to see 40 patients in a day, but to become a genuine person of love capable of seeing all the patients before you. It is a subtle, yet profound difference in our primary goal.
- Emotional Exhaustion and Finding Joy in God. Emotional exhaustion is a hallmark of burnout. Willard believed in a God who is the happiest being in the universe and invites us to share in that joy. By setting our minds on the Spirit, as Paul suggests in Romans 8:5-6, we can experience life and peace, counteracting the exhaustion that stems from our demanding roles. Spiritual disciplines such as prayer, meditation, and worship can renew our spirits and restore our emotional balance. They do so most effectively when we see them as tools for connecting to an infinitely loving God rather than means for satiating a demanding God.
- Reduced Personal Accomplishment and the Value of Being. Burnout often leaves us questioning our impact and value. Willard posits that God’s primary concern is not our achievements but who we become. This perspective shifts the focus from striving to thriving. By integrating faith and science, we can see our work as part of God’s long-term plan, where each interaction and effort contributes to our spiritual formation.
Practical Steps to Avoid Burnout
Adopting Willard’s principles involves practical spiritual practices that support both professional and personal growth.
- In a culture of rush and hurry, embrace a counter-cultural slowness: Engage in regular practices like Sabbath rest, prayer, and scripture reading. These disciplines create space for reflection and renewal, helping us maintain a healthy balance between work and personal life. One of my favorite practices is a 20-minute contemplative prayer session in silence prior to my chaotic shifts in the women’s emergency room.
- In a world of distraction, curate your thoughts: Develop the habit of metacognition, thinking about your thoughts and setting your mind on the Spirit. Simple reminders throughout the day can help redirect your focus towards God and maintain a sense of peace and purpose amidst the chaos. For me, I try to use elevator rides in the hospital not as a chance to look at my phone, but as an opportunity to turn my mind back to God and ask for his strength to fill my upcoming interactions.
- In a generation plagued by isolation, recognize that you are not alone: Foster a supportive community among colleagues. Share your struggles and successes, and encourage one another in integrating faith and work. Regular meetings or small groups focused on spiritual growth can provide much-needed support and accountability.

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Practicing medicine can indeed burn us out, but through a life permeated with love and sustained by spiritual disciplines, it can also burn us clean, transforming us into the people God is making us into for this life and for the age to come.
The Great Longing of Our Souls
Burnout is a significant challenge for healthcare professionals, but it doesn’t have to define us. By integrating faith and science, and following the guidance of thinkers like Dallas Willard, we can transform our experience of burnout into an opportunity for spiritual growth and renewal. Practicing medicine can indeed burn us out, but through a life permeated with love and sustained by spiritual disciplines, it can also burn us clean, transforming us into the people God is making us into for this life and for the age to come.
Allow me to close with one of my favorite passages from Willard. I think of this quote often and hope that it is becoming more true of my life:
“The first and most basic thing we can and must do is to keep God before our minds…This is the fundamental secret of caring for our souls. Our part thus in practicing the presence of God is to direct and redirect our minds constantly to Him. In the early time of our practicing, we may well be challenged by our burdensome habits of dwelling on things less than God.
But these are habits—not the law of gravity—and can be broken. A new grace-filled habit will replace the former ones as we take intentional steps toward keeping God before us. Soon our minds will return to God as the needle of a compass constantly returns to the north, no matter how the compass is moved.
If God is the great longing of our souls, He will become the polestar of our inward beings.”
May God, the great lover of your soul, fill your habits with grace as you direct and redirect your mind towards him. May you live in the strength that he provides as he uses your vocation not to burn you out, but to burn you clean. To all who are weary, may they find their rest in God. Amen.
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