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Cosmic Plinko

Are we here by chance?


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Illustration. Earth is a plinko chip, bouncing on pegs toward slots at the bottom of the image.

Are we here by chance?

Description

Fred Hoyle is standing at a chalkboard when he realizes something is wrong. Every equation arrives at the same conclusion: the universe is producing something that science can’t explain.

Something that means humanity shouldn’t exist.

But the only way to fix it is to change the story of how the universe works—in a way that will spark a fight no one can walk away from. Because what he finds is only the beginning.

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Transcript

Eubanks

January 1983. Shag carpet. Corduroy chair. You’re home sick. Watching TV. And in the 80s— that meant one thing. 

ARCHIVE MEDIA — Johnny Olson

Judy Ridenour, come on down! You are the next contestant on The Price Is Right!

Eubanks

America’s favorite guessing game. 

Stults

You guess the price of a blender. A sofa. A dining room set.

ARCHIVE MEDIA — Judy Ridenour

$651.

ARCHIVE MEDIA — Bob Barker

She says $651.

Stults

Closest without going over wins. 

ARCHIVE MEDIA — Bob Barker

I say the actual retail price is $1021. Judy, you win! 

Eubanks

That’s Judy. She’s bouncing towards Bob— Grinning. Shocked. 

Stults

She leans in. Kisses him on the cheek. 

ARCHIVE MEDIA — Bob Barker

Now, what can Judy win? 

ARCHIVE MEDIA — Johnny Olson

A chance to win up to $25,000 in cash! 

Stults

No one knows it yet, but they’re watching the birth of a legend. 

ARCHIVE MEDIA — Bob Barker

That’s right! In our brand new game, let’s go right back here and play… PLINKO! 

Eubanks

Plinko. A ten-foot board. Tilted back. Rows of silver pegs in a tight geometric grid. 

Stults

A staircase to the top where you stand above the board. Holding your chips.

Eubanks

At the bottom: nine slots. Some worth a hundred. Some nothing. And one, dead center— five thousand dollars. 

Stults

One at a time, Judy drops her first three chips. They bounce. They scatter. Together, she wins $1,500. 

Eubanks

But then, she drops her final chip. 

Eubanks

It hits one peg. Falls to the right. Then another. Falls to the right again. Then to the left. The right. 

ARCHIVE MEDIA — Bob Barker

You did it! $5,000! 

Eubanks

Her chip lands in the center slot. 

Stults

Judy becomes the first winner in a game that feels unpredictable.

Eubanks

Now, imagine a different Plinko board. Not ten feet tall. But fourteen billion light-years wide. 

Stults

At the bottom— not nine slots. But more empty slots than you could ever count. All zero. Except one. Land there— and you get everything. Galaxies. Gravity. Golden retrievers. You. 

Eubanks

Miss— and there’s nothing. No stars. No life. You let your chip fall. 

Stults

And somehow— in an endless sea of empty slots— it lands. You win existence itself. So was it luck? Or something else? 

Eubanks

Tonight on Wonderology— we’re dropping the chip again. 

Stults

We’re exploring the space between probability and destiny. Between accident and intention. We’re asking the question: Are we here by chance? 

Eubanks

I’m Jesse Eubanks. A storyteller and journalist.

Stults

I’m Faith Stults. A science educator. 

Eubanks

So… let’s get curious.

Stults

At its heart, science has one job. Create models that explain reality. What we can test. What we can repeat. 

Eubanks

So what do you do when science says one thing— but reality says something else? That’s the problem keeping one man up at night.

ARCHIVE MEDIA — THE COSMOLOGISTS

Man has always gazed at the night sky in awe and wonder… Tonight, we meet Fred Hoyle of Cambridge University… 

Eubanks

Fred Hoyle is a man who likes taking solitary hikes in the woods to think. Deeply loyal to his inner circle of friends. He writes science fiction with his son as a hobby. 

Stults

But Hoyle is also an astrophysicist. A cosmologist. Sharp. Confident. Confrontational. And he’s not interested in explanations he can’t test. 

ARCHIVE — Fred Hoyle

I don’t like the idea that something is dependent on a cause that I can never verify. 

Eubanks

Hoyle loves a good fight. And he writes constantly. What you’re about to hear are his words— read for us. 

Stults

He’ll fight scientists. 

ARCHIVE — Hoyle

The reason why scientists like the ‘big bang’ is because they are overshadowed by the Book of Genesis. 

Stults

He’ll fight religion.

ARCHIVE — Hoyle

Religion is but a desperate attempt to find an escape from the truly dreadful situation in which we find ourselves. 

Eubanks

But what he’s about to find will give both sides something to argue about for the next seventy years. It’s the 1950s. Hoyle is standing at a chalkboard. The equations say something strange. 

Stults

According to the math— the universe shouldn’t have much carbon. But everywhere he looks— there it is. Carbon in meteorites. In oceans. In every living cell. 

Eubanks

Which creates a real problem. Because the model says this shouldn’t be happening. 

Stults

Hoyle isn’t alone. Scientists around the world are wrestling with it. 

Eubanks

Because this isn’t just about carbon. Given the physics we know— should complex life exist at all? 

Stults

The math says no. We shouldn’t be here. Something is wrong with the science. 

Eubanks

The puzzle starts inside a star.

Stults

Stars are chemical factories, building bigger elements from smaller ones. Atoms slam together, and step by step the periodic table grows. 

Eubanks

But carbon— the element that binds complex life together— isn’t cooperating. 

Stults

The atoms needed to build carbon won’t fuse consistently. They touch. Push back. Separate. No matter how many times they run the equations, the connection won’t hold. 

Eubanks

Which means carbon should be rare. Complex organisms shouldn’t exist. Why does science say one thing while reality says something else? This is what Hoyle can’t shake.

Stults

Imagine the universe is a cake. You can see it. You can taste it. But every baker trying to copy the recipe fails. The cake always falls apart.

Eubanks

So the bakers assume the recipe must be wrong. Is the timing off? The portions? 

Stults

But Hoyle asks a different question. What if the recipe is right— and the real problem is that we’re missing an ingredient? 

Eubanks

The other bakers hate that idea. We know the ingredients. Fix the recipe. 

Stults

But Hoyle goes looking for a missing piece anyway. 

Eubanks

Back at the chalkboard, Hoyle spends months plugging numbers into the equation and running the reaction again and again. And then, one day, he finds it. One number makes the math work. A number that feels almost absurd. 

ARCHIVE — Hoyle

…a rather precisely tuned resonance… about seven point six five million electron volts… 

Stults

Hoyle proposes carbon has one exact setting where the reaction works. 

Eubanks

A secret setting no one has ever observed. 

Stults

The question is— Is Hoyle imagining something that doesn’t exist? Or is he discovering something real hiding inside every carbon atom?

Eubanks

Hoyle can’t test it himself. He’s a chalkboard guy. So he sends the prediction to a nuclear physics lab at Caltech. The atom smashers. 

Stults

And essentially tells them— You should find something right here. Like sending someone to the grocery store to buy an ingredient no one has ever seen. 

Eubanks

Hoyle is predicting something that no one thinks actually exists. (beat) 

Stults

So the lab goes looking. They fire particles at carbon nuclei. Scanning energy level after energy level. Searching for the one Hoyle predicted. And then— they see it. 

Eubanks

Exactly where Hoyle said it would be. Seven point six five million electron volts. Dead on. The missing ingredient is real.

Stults

Today scientists call it the Hoyle state. But here’s the strangest part. This energy level is incredibly precise. Move it even slightly— and the reaction fails. Think about baking a cake. The recipe works… but only if the oven temperature is exactly right. 

Eubanks

And in this case, it’s like the recipe is calling for a temperature of 350.001 degrees. 

Stults

Miss that setting— and the cake never forms. 

Eubanks

And in this case… the cake is carbon. And without this cake— nobody ever will be celebrating a birthday. And once physicists see how delicate the carbon reaction is… they start asking a new question. If one setting has to be that precise— what else does? 

Stults

So they start checking the other numbers that shape the universe. Gravity. The nuclear forces that hold atoms together. The rate the universe expands. And they discover the same thing again and again. Change them even a little— and the universe doesn’t run the same. Scientists call this fine-tuning. Not because the laws of physics would break— the universe would still run. But complex life only appears inside a very narrow range. 

Eubanks

It’s like discovering the oven that baked the cake doesn’t have one dial. It has dozens. 

Stults

And every one of them has to be set almost exactly right. 

Eubanks

Miss even one— and life as we know it never happens And once we start seeing how narrow those ranges are, the question changes. It’s no longer just: How does the universe work? It becomes: What are we supposed to make of it? And for some, the conclusion is obvious. 

ARCHIVE MEDIA

A very reasonable explanation is that there is a fine tuner or a mind who has said it that way.

ARCHIVE MEDIA

I think it actually glorifies God the most to see that how wonderfully constructed nature is that everything works. 

ARCHIVE MEDIA

If somebody was going to convince me of the need for for a God, it would be 

Eubanks

The Plinko chip could have landed in billions of empty slots. But somehow— it landed in the one place that hit the jackpot.

Stults

When something this unlikely happens— how do we explain it? 

Eubanks

After the break— the Mayflower heads into a storm. And decides the fate of millions. We’ll be right back. 

Welcome back to Wonderology. Jesse Eubanks. 

Stults

Faith Stults. 

Eubanks

We just watched scientists run into something unsettling. The universe doesn’t just sort of work. It works on a knife’s edge. 

Stults

Change the wrong number even slightly, and life as we know it never gets a foothold. 

Eubanks

So, what do we do with the long odds of fine-tuning? 

Stults

When something wildly unlikely happens— we don’t stay neutral. We interpret it.

Eubanks

September. 1620. The Mayflower leaves England. Over a hundred passengers. Thirty crew. Wood groaning under strain. Salt air chewing at the beams. 

Stults

They’re headed for Virginia. But… 

Richard Pickering

they were going right into the stormy season.

Stults

This is Richard Pickering. Senior historian at Plimoth Patuxet (puh-TUK-et) Museums. 

Pickering

The earliest weeks of the Mayflower voyage were fair and pleasant, and then all of a sudden they are caught in such horrific storms… 

Eubanks

One of the passengers is a man named John Howland. We don’t have his own words. What you’re about to hear is a reconstruction from actor Sam Allen. 

Sam Allen as John Howland

It was quite the storm. During the crossing, the sky was black as night for near a week and the ship did creak and groan and sway. 

Eubanks

One night— the storm turns violent. The ship lurches. 

Pickering

…the ship is suddenly dropping down, dropping over… 

Stults

As the boat drops, a huge wave rises and slams the side of the boat. 

Allen as Howland

The wave swept over the deck… 

Eubanks

The seasoned sailors aboard know how to react. 

Allen as Howland

…and all the sailors well braced for it— let it pass by them. 

Stults

But Howland isn’t a sailor. 

Allen as Howland

I did not see the wave as it came. 

Pickering

John Howland is thrown into those churning waters. 

Allen as Howland

…it took me and into the sea. 

Eubanks

He’s overboard. English people in this period do not swim. His wool clothes instantly absorb water. 

Allen as Howland

My clothing was sodden and as heavy as lead. 

Pickering

A ship the size of the Mayflower, to save someone, it would have to turn around… It would take 90 minutes. 

Eubanks

That can’t happen. Not at night. Not in a storm. Not in the middle of the Atlantic. He sinks. 

Allen as Howland

I cannot tell you how deep I went, but enough that all was dark about me… The air in my lungs burned into fire. 

Pickering

…he was fathoms below the ship.

Allen as Howland

So I offered unto God every sin I had ever committed for I thought I was soon to meet the man.

Eubanks

But as he falls— disoriented— he reaches out blindly. And grabs something. 

Allen as Howland

I suppose God did fill my hands with a rope as I fell… Where the rope did come from, I cannot say. 

Eubanks

A rope trailing from the ship. Still attached. 

Allen as Howland

I clung to it… 

Stults

From underwater, he climbs. 

Allen as Howland

I broke the surface and that first breath was like manna from heaven. 

Eubanks

He begins crying out. 

Pickering

They use a boat hook… and pull him out. 

Stults

Against every expectation— John Howland lives.

Eubanks

He makes it to land. He recovers. He marries. He has children. His children have children. 

Stults

And that line doesn’t break. Generation after generation, it continues. 

Eubanks

John Howland has millions of living descendants today— more than any other documented passenger on the Mayflower. Possibly more than anyone else in American history. One of which is… 

Stults

Me. Thank God for ropes.

Eubanks

Go back to that night. Same storm. Same ship. Same wave. Remove one thing. The rope. 

Stults

John Howland doesn’t make it back aboard. And in that instant— every life that follows disappears. Not just me. Every parent. Every child. Every generation in between. Change one moment— and everyone on the other end vanishes.

Eubanks

So when you ask, What are the odds that I exist? They’re staggering. Astronomical. 

Stults

And when odds get that extreme— they stop feeling statistical. They start feeling personal. 

Eubanks

That can’t be nothing. That can’t be pure accident. It almost feels like the rope was handed to him.

Stults

And this is where something interesting happens. Because once something feels personal— we don’t just want to observe it. We want to explain it. 

Eubanks

And when we do, there are two ditches we often fall into. 

Jennifer Wiseman

So there are people who really… are attracted to these arguments of fine tuning of the universe… like… how likely or unlikely it is that the universe would have just exactly the right fundamental constants to have developed the way that it did… 

Eubanks

This is astronomer Jennifer Wiseman. 

Wiseman

I work at the NASA Goddard Space Flight Center. 

Eubanks

Senior Project Scientist for the Hubble Space Telescope. 

Wiseman

And so this fine tuning is interesting and it is sometimes used beyond just the walls of scientific analysis to inform philosophical conclusions or even theological conclusions 

Stults

She says people look at the constants— gravity, electromagnetism, the strong nuclear force, and say: If these were even slightly different, life couldn’t exist. 

Eubanks

Which is true. But, speaking personally outside her role at NASA, Jennifer thinks we need to slow down. 

Wiseman

My problem is when Christians take the fine-tuning theory and run with it as a strong apologetic, I would urge great caution. 

Eubanks

She worries we see something astonishing or something we don’t fully understand and turn it into evidence for faith. 

Stults

As if improbability itself is proof of God. 

Eubanks

The problem with that is that science keeps moving.

Wiseman

So what if, just hypothetically, we find out next year that, lo and behold, these fundamental constants in the universe that we’re experiencing could be anything. They could be a wide range, and we’d still end up with stars and life bearing planets. Well, then, if that turns out to be the most likely case, what happened to our apologetic? 

Stults

Her concern is simple. If faith is anchored to what science hasn’t explained then every new explanation can feel like a threat. If God is used to fill the gaps in our knowledge, what happens when the gaps close? 

Wiseman

I don’t like that approach very much.

Stults

She’s not dismissing wonder. She’s resisting overreach. 

Eubanks

Don’t baptize the numbers. Long odds aren’t the same thing as meaning. 

Stults

Don’t turn “that’s unlikely” into “therefore, I know.”

Eubanks

So, that’s the first ditch. The rush to meaning. The second ditch?

Alister McGrath

When I look at the remarkable structure of our universe… the fine constants of our universe, the remarkable way in which they seem to be there in a way that encourages life to occur. I think I find that quite remarkable. 

Eubanks

This is Alister McGrath. 

McGrath

Senior Research Fellow at the Faculty of Theology at Oxford. 

Eubanks

A theologian trained in molecular biophysics. 

McGrath

The idea of chance is very interesting because very often people will say it all happened by chance but very often when you’re thinking about life events, when you talk about something happening by chance, when you look backwards, you suddenly realize, actually maybe that was meant to happen. 

Stults

He says we’re quick to dismiss things as chance alone. 

McGrath

Very often talking about chance is very much a matter of perspective. What for one person is chance, random, for another person is part of a bigger picture.

Eubanks

Sometimes chance just means, I don’t see the pattern. And because I don’t see the pattern, I assume there isn’t one. 

Stults

To take something rare and flatten it. To move from It happened by chance to And that’s the end of the story. 

McGrath

From some perspectives the world may seem to be random and meaningless. But we can see it in a different way. 

Eubanks

We don’t have to see it as senseless.

Stults

That’s the second ditch. The rush to meaninglessness.

Eubanks

Two ditches. The rush to meaning. The rush to meaninglessness. 

Stults

Rarity pushes us toward interpretation. One baptizes the moment. The other flattens it. 

Eubanks

So what do we do? We live in a story. And stories force us to ask why. Not just why the Plinko chip falls the way it does— but also why there’s a Plinko board in the first place.

Stults

The rope was provision. Or it was chance. 

Eubanks

The constants point. Or they don’t.

Stults

And that choice doesn’t just explain the moment. It shapes the kind of world you think you’re living in.

Eubanks

After the break— two people try to stay out of the ditches. They show us that however you interpret it, you gain something. But you also pay for the story you choose. Stay with us. Wonderology. Jesse. 

Stults

Faith.

Eubanks

The universe holds together by a knife’s edge. Change the numbers and we don’t exist. 

Stults

And once you see that, you can’t stay neutral. So are we here by chance? 

Eubanks

Whatever answer you choose— it doesn’t stay in the stars. It lands on you. 

Stults

And every explanation that gives you something will also cost you something.

Eubanks

Let’s start in a snowstorm. 

Marcelo Gleiser

My daughter was about six years old, I was walking with her through a snowstorm in New Hampshire. 

Eubanks

This is Marcelo Gleiser. 

Gleiser

Appleton professor of natural philosophy at Dartmouth College. 

Eubanks

Physicist. Cosmologist. But on this night— just a dad in the snow. 

Gleiser

She was asking me about snowflakes. 

Stults

They’re falling everywhere. A snow globe come to life. Magic to a six-year-old. 

Gleiser

I was telling her that it’s amazing that no two snowflakes are alike. 

Eubanks

Same storm. Different journeys. 

Gleiser

There are so many processes that go into making a snowflake… temperature, pressure, wind speed.

Stults

Tiny shifts that make each of them unique. 

Gleiser

And then I had this idea… look at our planets.

Eubanks

Venus. Mars. Earth. Same solar system. Each one-of-a-kind. 

Gleiser

They were all born more or less at the same time… and they’re all different… 

Eubanks

Just like snowflakes. 

Stults

And one of those planets— ours— ended up with oceans. Atmosphere. Life. 

Gleiser

There is no Earth 2.0. 

Stults

Distinct.

Gleiser

There is nothing more important in the universe than life… hence, this is a sacred place… 

Stults

Sacred. A religious word. 

Gleiser

And so the question you have to ask yourself is what is making Earth such a special place? 

Eubanks

But— as special as our planet is— Marcelo doesn’t see our home as a place of providence. 

Gleiser

If I look at it from a strictly scientific perspective… I would say… it’s an accident. But that leaves me empty, emotionally.

Eubanks

So Marcelo has learned to sit with that feeling. 

Gleiser

Then you have room for mystery. A mystery that makes living worthwhile. And embracing this mystery of existence is a wonderful way to kind of celebrate, you know, the fact that we are here to try to make sense of who we are.

Eubanks

Because if this explanation is true— nothing in the universe was trying to make you. 

Stults

Life happened. Consciousness happened. You happened.

Gleiser

I always define myself as an agnostic… because… as far as we know, we don’t see any signs of major purpose in the universe yet. There is no path that is laid ahead of us. We make the path by walking on it. 

Eubanks

If meaning is something we create— what makes it binding? What makes it more than preference? 

Eubanks

There’s another story too. 

Wiseman

I grew up in rural Arkansas on a small family farm. 

Eubanks

This is Jennifer Wiseman again. Growing up on a farm meant dark skies. No streetlights. Just stars.

Stults

And it was the 1970s. Which meant outer space was everywhere. 

Wiseman

Fantastic movies about space science fiction were coming out. So the first Star Wars movies… 

MEDIA — STAR WARS

*Lightsaber sound*

Wiseman

The first Star Trek movies… 

MEDIA — STAR TREK

Kirk to Enterprise

Wiseman

…the movie called The Black Hole, you know, my science fair project in junior high was to build a black hole.

Eubanks

Jennifer wanted to understand the sky above her. 

Wiseman

We were starting to get these first images from the outer parts of our solar system. 

MEDIA — THE VOYAGERS 1977 VIDEO

Jupiter and Saturn. These giant planets and the moons surrounding them will be looked at close up by two 1,800 pound spacecraft loaded with cameras and scientific instruments. 

Stults

We began sending probes out into the solar system. 

MEDIA — BBC 1979

It wasn’t originally intended to photograph Saturn but it’s done so and it’s sent back pictures which are surprisingly good. 

MEDIA — VOYAGER 1 EARLY RESULTS

 …so it was really a first look and a very very good first look.

Stults

A universe that was no longer far away. 

Wiseman

I thought it was the greatest thing humans had ever done. I still do. 

Eubanks

So she became an astronomer. She wanted to know how the universe works. We asked Jennifer: Are we here by chance? 

Wiseman

You should not have waited till the very end of this conversation to ask that question. I could answer that question with, as a true scientist would, with a no and a yes. 

Stults

Yes— because chance is real. 

Wiseman

In all of the natural world, we see random processes. 

Eubanks

Asteroids hit planets. Environments change. Life adapts. 

Wiseman

There were some chance things in the development of the universe and the development history of our planet Earth that affected life. 

Stults

But randomness does not mean meaningless. 

Wiseman

I think God does use random processes to bring about results that… in the bigger, larger spiritual sense… were always intended. 

Stults

So are we here by chance? 

Wiseman

In the big picture, I would say no. The universe we’re in was endowed with just what we need so that life could eventually come about. 

Eubanks

Because eventually, in this universe, a specific type of life appeared that could ask the question. 

Wiseman

Having a life form… that can actually relate to one another and relate to God…I think shows that we at least spiritually are the purpose of God.

Stults

But Jennifer is careful here. 

Wiseman

The purpose of the universe is not us. The purpose of the universe is to glorify God.

Eubanks

Jennifer’s explanation gives purpose. But it also asks a person to accept something difficult. Because if life was intended— then the road that led to life was not incidental. 

Stults

It includes extinction. Pain. Suffering. 

Eubanks

If the universe was aimed— then the suffering is not just noise. It belongs to the same story.

Stults

So if this was purpose— why does so much of it feel so painful and costly?

Ard Louis

Science is our most powerful way of getting reliable knowledge about the natural world. Now, unfortunately, I don’t think it answers any of our existential questions. 

Eubanks

This is Ard Louis. Physicist. Oxford University. 

Louis

And I don’t think that any advance of science is going to allow it to answer those questions. 

Stults

Because eventually the question pushes further back. Not just: Why life? But— why anything at all?

Eubanks

And when Ard follows that question all the way down— he says we’re left with only a few possibilities. 

Louis

One option is that our current laws of physics were caused by a previous set of laws of physics… which were caused by another set… and another… all the way back… So you get this infinite regress of causes… It’s a philosophical idea. And it’s strange. 

Eubanks

Or— 

Louis

There was nothing… and then suddenly the laws of nature popped into being… That includes the laws of logic… the laws of mathematics… That’s extremely strange. 

Stults

Or— 

Louis

There exists something outside of space and time… A first cause… A being who cannot not exist… And that’s strange too.

Eubanks

Three explanations.

Louis

All three of them are— in one way or the other— strange. 

Stults

Which means you are not choosing between mystery and no mystery. You are choosing which mystery you can live with.

Eubanks

After his discovery, Fred Hoyle thought about these ideas too. 

ARCHIVE — Hoyle

A common sense interpretation of the facts suggests that a superintellect has monkeyed with physics. 

Stults

A mind behind the laws of nature. 

Eubanks

But Hoyle chose not to follow that thought to its end. 

ARCHIVE — Hoyle

I keep every one of my problems in a watertight compartment. 

Eubanks

The discovery in one compartment. The implications in another. 

ARCHIVE — Hoyle

If you try to make everything consistent, the penalty is that you might be wrong in everything. So I keep everything watertight. 

Eubanks

But one way or another, the question does demand an answer. A chip drops. Peg. Then another. Then another. 

Stults

Physics can describe the bounces. Gravity. Motion. Angle. 

Eubanks

Every deflection. Every turn. 

Stults

Science can tell us how the chip moved. 

Eubanks

But eventually you notice something. The chip is not the only mystery. There is also the board. 

Stults

The laws of physics. The constants of nature. The stage where every bounce happens. 

Eubanks

Explain the bounce— and you argue about chance or intention. Explain the board— and things get strange.

Stults

Yesterday I was playing with my kids. We were building LEGOs. And I had this sudden thought. I’m really glad that rope was there. Because if John Howland doesn’t grab that rope… none of this exists.

Stults

Not me. Not them.

Eubanks

One rope. One storm. One moment that could have gone another way. But it didn’t. 

Stults

So was it intention? Or accident?

Gleiser

Science is a very powerful tool to unveil perhaps some of the workings of the universe and of our human body, and perhaps even our brains, but it stops very short of understanding questions related to meaning and values. 

Wiseman

Science is designed to work best when we’re asking very specific questions… but if we want to know whether there’s a God behind it or purpose, those are philosophical concepts… 

McGrath

And for me, Christianity provides a bigger picture… We can see it as having potential. And we can see it as having meaning.

Stults

Different ways to see the same universe. 

Eubanks

Ard Louis has a phrase for it. 

Louis

Pick your strange, right? Everybody has to recognize that they’ve gotta pick a strange.


Featured guests

Jennifer Wiseman

Jennifer Wiseman

Jennifer J. Wiseman is an astrophysicist, author, and speaker. She studies the formation of stars and planets in our galaxy using radio, infrared, and optical telescopes. Dr. Wiseman studied physics for her bachelor’s degree at MIT, discovering comet Wiseman-Skiff in 1987. After earning her Ph.D. in astronomy from Harvard University in 1995, she continued her research as a Jansky Fellow at the National Radio Astronomy Observatory and as a Hubble Fellow at the Johns Hopkins University. Dr. Wiseman also has an interest in national science policy and has served as an American Physical Society Congressional Science Fellow on Capitol Hill. She is currently a senior astrophysicist with NASA, and she also directs the Dialogue on Science, Ethics, and Religion for the American Association for the Advancement of Science. Dr. Wiseman enjoys giving talks on the excitement of science and astronomy to schools, youth and church groups, and civic organizations. She is a former Councilor of the American Astronomical Society and a former President of the American Scientific Affiliation.
Ard Louis

Ard Louis

Ard A. Louis is a Professor of Theoretical Physics at the University of Oxford, where he leads an interdisciplinary research group studying problems on the border between chemistry, physics and biology, and is also director of graduate studies in theoretical physics. From 2002 to 2010 he was a Royal Society University Research Fellow at the University of Cambridge and the University of Oxford. He is also an associate of the Faraday Institute for Science and Religion. He has written for BioLogos and served on the Board of Directors from 2011 to 2020. He engages in molecular gastronomy. Prior to his post at Oxford he taught Theoretical Chemistry at Cambridge University where he was also director of studies in Natural Sciences at Hughes Hall. He was born in the Netherlands, was raised in Gabon and received his first degree from the University of Utrecht and his Ph.D. in theoretical physics from Cornell University.
Alister McGrath Headshot

Alister McGrath

Alister E. McGrath is Andreas Idreos Professor of Science and Religion at the University of Oxford. In addition to his work at Oxford, McGrath is Senior Research Fellow at Harris Manchester College, Oxford, President of the Oxford Centre for Christian Apologetics, and serves as associate priest in a group of Church of England village parishes in the Cotswolds. His personal website can be accessed here.